Those who think godly living makes them invulnerable to trouble are living in a fantasy world. – (2 Timothy 3:12)
To see lonely, selfish, empty individuals transformed slowly but surely into warm, loving, wholesome, and happy people is to become aware of why Paul describes Christ as “unsearchable riches.”
God comforts us to make us comforters, not to make us comfortable.
True Christianity is to manifest genuinely Christ-like behavior by dependence on the working of the Spirit of God within, motivated by a love for the glory and honor of God.
It goes against the grain to give an image of oneself that is anything less than perfect, and many Christians imagine that they will be rejected by others if they admit to any faults. But nothing could be more destructive to Christian koinonia (fellowship) than the common practice today of pretending not to have any problems.
It’s a weak faith that only serves God in times of blessing. The book of Job teaches us that true faith, genuine faith, great faith is revealed only when we serve and trust God in the hard times, the times of suffering, loss, and opposition. That’s the kind of faith that makes the world sit up and take notice.
We must never forget that true Christianity is more than teaching – it is a way of life. In fact, it is life itself. “He who has the Son has life,” remember? When we talk about life, we are talking about something that is far more than mere morality, far more than doctrinal accuracy.
God does not want a church filled with white-robed saints. He does not want a church filled with theological authorities or cultured clergyman. He wants a church filled with ordinary men and women who exemplify the extraordinary integrity, temperament, wholeness, compassion, individuality, boldness, righteousness, earnestness, love, forgiveness, selflessness, and faithfulness of Jesus Christ!
f you trust yourself to walk in the light of your own conscience, uninstructed or little instructed by the Word of God, you will end up doing things that you are deeply and sincerely convinced are right. But they may be terribly hurtful and destructive within the Church.
Many people think that the mark of an authentic Christian is doctrinal purity; if a person’s beliefs are biblical and doctrinally orthodox, then he is a Christian. People who equate orthodoxy with authenticity find it hard to even consider the possibility that, despite the correctness of all their doctrinal positions, they may have missed the deepest reality of the authentic Christian life.